Slavery: its religious sanction, its political dangers, and the best mode of doing it away

A lecture delivered before the Young Mens" [!] Associations of the city of Buffalo, and Lockport, on Friday, January 10, and Monday, January 13, 1851 by John Henry Hopkins

Publisher: Phinney in Buffalo

Written in English
Published: Pages: 32 Downloads: 920
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Places:

  • United States.

Subjects:

  • Slavery -- United States.

Edition Notes

Statementby John H. Hopkins.
Classifications
LC ClassificationsE449 .H788
The Physical Object
Pagination32 p. ;
Number of Pages32
ID Numbers
Open LibraryOL6529973M
LC Control Number11009334
OCLC/WorldCa12526457

political and other secular activities which may be associated with religious practice and there is a further right given to the State by sub-clause (b) under which the State can legislate for social welfare and reform even though by so doing it might interfere with religious practices. The learned Attorney-General lays stress upon clause (2)(a) of. The religious and political designs of "speculative" Freemasonry would provide the "vehicle" for the "ultimate secret society." The secret society stage was ripe for Weishaupt's formation of the "ultimate secret society" in which "all occult systems could be reduced to a single, powerful organization.".   It can engender both righteous behavior and self-righteousness. Its very best and very worst forms can be inward-looking. Religion's finest hours have been the times when intense belief led to social transformation, yet some of its darkest days have entailed the translation of intense belief into the ruthless imposition of : Yet in spite of all these reverses, had the Church been blessed with a succession of worthy Popes burning with zeal for religion, free to devote themselves to a thorough reform, and capable of understanding the altered political and social conditions of the world, the Papacy might have been restored to its old position.

His book Tocqueville, Religion, and Democracy: its political science is an analysis of the social state resulting from equality of conditions and an attempt to isolate and analyze the factors in the New World republic involved key legal and structural mechanisms for moderating democracy and avoiding its worst dangers. all the great heresies Mohammedanism struck permanent roots, developing a life of its own, and became at last something like a new religion. So true is this that today very few men, even among those who are highly instructed in history, recall the truth that Mohammedanism was essentially in its origins a new religion, but a. The Mahee country, which is an extensive one, lies to the westward of Dahomy, on its borders; it is divided into several small states, each governed by its own laws, and independent of one another: these states form a republic, and unite for the common safety, when dangers threaten any of . Christian missionaries laid the foundation for the alphabet, literature, agriculture, laws, and arts of the nations of Northern and Western Europe, as they now do among the heathen nations in Asia and Africa. "The science of language," says a competent judge, 6 "owes more than its first impulse to Christianity. The pioneers of our science were.

Fear of those personal, as well as political risks, would tend to frighten most candidates away from bringing up this political threat from weird religious circles such as those of Texas' Tom DeLay or typical Eighteenth-Century-style Martinist ideologue Newt Gingrich; but, under present conditions, anyone who lacks the courage to do that, would. Best Engl. ed. by Longman, Green & Co., London, sqq.; best Am. ed. by Carter, New York, –’79, the first work in 5, the second in 8 vols. Merle’s History, owing to its evangelical fervor, intense Protestantism and dramatic eloquence, has had an enormous circulation in England and America through means of the Tract Societies and. All juridical, political, religious, philosophical and artistic conceptions, the whole of the so-called “consciousness” of man and all its philosophical disguises as, for example, the Hegelian terms of an “objektiver” and “absoluter Geist,” the Kantian concepts of “Gattungsvernunft,” and “Bewusstsein überhaupt,” the. , through (#) Voice of the Revolutionary Communist Party, USA. Please note: this page is intended for quick printing of one week's articles. Some of the links may not work when clicked, and some images may be missing.

Slavery: its religious sanction, its political dangers, and the best mode of doing it away by John Henry Hopkins Download PDF EPUB FB2

Slavery: its religious sanction, its political dangers, and the best mode of doing it away: A lecture delivered before the Young Mens' [!] Associations of the city of Buffalo, and Lockport, on Friday, Janu and Monday, Janu by Hopkins, John Henry, Pages: Slavery: Its Religious Sanction, Its Political Dangers, and the Best Mode of Doing It Away: A Lecture Delivered Before the Young Mens' Associations of Janu and Monday, Janu [John Henry Hopkins] on *FREE* shipping on qualifying offers.

Excerpt from Slavery: Its Religious Sanction, Its Political Dangers, and the Best Mode of Doing It Its political dangers A Lecture. Find many great new & used options and get the best deals for Slavery: Its religious sanction, its political dangers, and the best mode of doing it Away by Hopkins Henry (, Paperback) at the best online prices at eBay.

Free shipping for many products. From the earliest arrival of Europeans on America’s shores, religion has often been a cudgel, used to discriminate, suppress and even kill the foreign, the “heretic” and the “unbeliever.

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The religious sanction, on account of its being supernatural has been on the other hand the most effective means of social control, far more effective than law and Government have been or can be.

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Christianity and the two other monotheistic religions were both a cause for and a cause against slavery, it all depends on where, when and who was doing it. The ending of the slave trade in England was many things including religious, but it was not religion alone that caused the end of. This Act shall be called the Pakistan Penal Code, and shall take effect throughout Pakistan.

A sees Z commit what appears to A to be a murder. A, in the exercise, to the best of his judgment, exerted in good faith of the power which the law gives to all persons of apprehending murders in the act, seizes Z, in order to bring Z before the.

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